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<blockquote data-quote="pemerton" data-source="post: 8842213" data-attributes="member: 42582"><p>[USER=82106]@AbdulAlhazred[/USER]</p><p></p><p>The following seems meaningful: <em>He was a tall fellow, suave but evil to the core!</em></p><p></p><p>Now imagine Cugel in the Dying Earth saying "I'm yet to meet a tall fellow who was not of good heart."</p><p></p><p>It seems pretty natural to think that the meaningful statement <em>He was a tall fellow, suave but evil to the core!</em> contradicts Cugel's contention that <em>All tall fellows are of good heart</em>. But this all seems to depend on <em>but</em> being able to take statements of value as one of its arguments, and on the logical relation of <em>contradiction</em> obtaining between statements of value.</p><p></p><p>There has been a lot of ink spilled on these topics. (The relevant Google search terms are <em>Frege Geach problem</em> and <em>metaethics expressivism</em>). I think some of the technical moves are more successful than others. But it's not trivial to sort out, for the anti-objectivist. (I'm not denying that the objectivist also has some problems, like finding a persuasive account of the metaphysical grounding of value claims - that's the core of Hume's argument against them.)</p></blockquote><p></p>
[QUOTE="pemerton, post: 8842213, member: 42582"] [USER=82106]@AbdulAlhazred[/USER] The following seems meaningful: [I]He was a tall fellow, suave but evil to the core![/i] Now imagine Cugel in the Dying Earth saying "I'm yet to meet a tall fellow who was not of good heart." It seems pretty natural to think that the meaningful statement [I]He was a tall fellow, suave but evil to the core![/i] contradicts Cugel's contention that [i]All tall fellows are of good heart[/i]. But this all seems to depend on [I]but[/I] being able to take statements of value as one of its arguments, and on the logical relation of [i]contradiction[/i] obtaining between statements of value. There has been a lot of ink spilled on these topics. (The relevant Google search terms are [i]Frege Geach problem[/i] and [i]metaethics expressivism[/i]). I think some of the technical moves are more successful than others. But it's not trivial to sort out, for the anti-objectivist. (I'm not denying that the objectivist also has some problems, like finding a persuasive account of the metaphysical grounding of value claims - that's the core of Hume's argument against them.) [/QUOTE]
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